Articles

  1. ALBANESE, Catherine L., “The Magical Staff: Quantum Healing and the New Age”, pp. 68-84, in LEWIS James R. & MELTON Gordon J. (ed.), Perspectives on the New Age, Albany, NY: State University of NY Press, 1992; “The Culture of Religious Combining: Reflections for the New American Millennium”, Cross Currents, 2000 Spring-Summer, p. 16; “The Aura of Wellness: Subtle-Energy Healing and New Age Religion”, Religion and American Culture, 2000 Wntr, vol. 10:1, p. 29
  2. ALDRED Lisa, “Plastic Shamans and Astroturf Sun Dances: New Age Commercialization of Native American Spirituality”, American Indian Quarterly, 2000
  3. AMARAL Leila, “The Summoning of Happiness: on the tragic aspects of the New Age rituals of cure”, Ciencia sociales y religion, Porto Alebre RS 2003, vol. 5, pp. 99-122 (version anglaise: 2001 International Conference in London -- CESNUR website, 2001, http://www.cesnur.org/2001/london2001/amaral.htm )
  4. AMBLER Rex, “The Self and Postmodernity,” in FLANAGAN Kieran & JUPP Peter C, Postmodernity, Sociology and Religion, 1996
  5. AUPERS Stef, “Revenge of the Machines: on modernity, (new) technology, and animism”, 2001 International Conference in London -- CESNUR website, 2001
  6. BALCH Robert W., “"When the Light Goes Out, Darkness Comes:" A Study of Defection from a Totalistic Cult”, pp. 11-64, in STARK Rodney, Religious Movements, New York, Paragon, 1985
  7. BARKER Eileen, “The Ones Who Got Away: People Who Attend Unification Workshops and Do Not Become Moonies”, pp. 65-94, in STARK Rodney, Religious Movements, New York, Paragon, 1985
  8. BECKFORD James A., “The mass media and New Religious Movements”, in CRESSWELL Jamie WILSON Bryan (eds.), New Religious Movements: Challenge and Response, 1999
  9. BEDNAROWSKI Mary Farrell, “The New Age Movement and Feminist Spirituality: Overlapping Conversations at the End of the Century”, pp. 167-178, in LEWIS James R. & MELTON Gordon J. (ed.), Perspectives on the New Age, Albany, NY: State University of NY Press, 1992
  10. BEYER Peter, “Globalisation and the Religion of Nature”, pp. 11-21, in PEARSON Joanne, ROBERTS Richard H, & SAMUEL Geoffrey, Nature Religion Today, Edinburgh, UK: Edinburgh University Press, 1998
  11. BIRCH Maxine, “The Goddess/God Within: The Construction of Self-Identity through Alternative Health Practices”, pp. 83-100, in FLANAGAN Kieran & JUPP Peter C, Postmodernity, Sociology and Religion, NY; London: MacMillan Press, 1996
  12. BIRD Frederick, “The pursuit of Innocence: New Religious Movements and Moral Accountability”, Sociological Analysis, 1979, vol. 40:4, pp. 335-346
  13. BLOCH Jon P., “Countercultural Spiritualists’ Perceptions of the Goddess”, Sociology of Religion, 1997
  14. BRADNEY Anthony, “New Religious Movements: the legal dimension”, in CRESSWELL Jamie WILSON Bryan (eds.), New Religious Movements: Challenge and Response, 1999
  15. BROMLEY David G. & SHUPE Anson D., “Financing the New Religions: A Resource Mobilization Approach”, Journal for the Scientific Study of Religion, 1980, vol. 19:3, pp. 227-239.
  16. BROWN Susan Love, “Baby Boomers, American Character, and the New Age: a Synthesis”, pp. 87-96, in LEWIS James R. & MELTON Gordon J. (ed.), Perspectives on the New Age, Albany, NY: State University of NY Press, 1992
  17. BURFOOT Jean, “The Fun-Seeking Movement in California”, pp. 147-164, in BARKER Eileen, Of Gods and Men: New Religious Movements in the West, Macon, GA: Mercer University Press, 1983
  18. CAMPBELL Colin, “The Secret Religion of the Educated Classes”, Sociological Analysis, 1978, vol. 39, pp. 146-156
  19. CAMPICHE Roland J., « Individualisation du croire et recomposition de la religion », Archives de Sciences Sociales des Religions, 1993 Jan-Mars, vol. 81, pp. 117-131 ; « Sectes, médias, fin des temps », pp. 290-299, in CHAMPION Françoise, Sectes et Démocratie, Editions du Seuil, 1999 ; “The media and socio-cultural regulation of religion”, pp. 83-96, in COTE Pauline, Chercheurs de dieux dans l'espace public, Presses de l'Université d'Ottawa, 2001
  20. CAMPO Juan Eduardo, “American Pilgrimage Landscapes”, pp. 40-56, in ROOF Wade Clark. Americans and Religions in the Twenty-First Century (The Annals of the American Academy of Political and Social Science, vol 558, july 1998). Thousand Oaks, CA; London; NY: Sage. 1998.
  21. CHAMPION Françoise, « Les Sociologues de la Post-Modernité Religieuse et la Nébuleuse Mystique-Esotérique », Archives de Sciences Sociales des Religions, 1989 janvier-mars ; « La croyance en l'alliance de la science et de la religion dans les nouveaux courants mystiques et ésotériques », Archives de Sciences Sociales des Religions, 1993 Avril-Juin, vol. 82, pp. 205-222 ; « Religions, approches de la nature et écologies », Archives de Sciences Sociales des Religions, 1995 Avril-Juin, vol. 90, pp. 39-56
  22. CHOUVIER Bernard, « Les avatars de l'idéal: une approche psychanalytique du « sectaire » », pp. 224-240, in CHAMPION Françoise, Sectes et Démocratie, Editions du Seuil, 1999
  23. CLARK Stephen M., “Myth, Metaphor, and Manifestation: The Negotiation of Belief in a New Age Community”, pp. 97-104, in LEWIS James R. & MELTON Gordon J. (ed.), Perspectives on the New Age, Albany, NY: State University of NY Press, 1992
  24. CLARY Françoise, « Vers une américanisation de l’Islam ? », Revue Française d’Etudes Américaines ; Le Fait religieux aux Etats-Unis : Approches culturelles et cultuelles, , Février 2003
  25. COLLINS Denis, “Virtuous Individuals, Organizations and Political Economy: A New Age Theological Alternative to Capitalism”, Journal of Business Ethics, 2000, vol. 26:4, pp. 319-340
  26. COOK Ryan J., “Chen Tao in Texas: A New Religious Movement, its Host Community, and Mass-Mediated Adaptation”, CESNUR 99, 1999,
  27. http://www.cesnur.org/testi/bryn/chen_cook.htm
  28. DALTON, HAMMOND, INGERSOLL, MACHACEK, PULLEN, VALDEZ, WILSON, “Bringing Tocqueville in: Remedying a neglect in the sociology of religion”, Journal for the Scientific Study of Religion, 1992, vol. 31:4, pp. 395-407
  29. DAWSON Lorne L., “Anti-Modernism, Modernism, and Postmodernism: Struggling with the Cultural Significance of New Religious Movements”, Sociology of Religion, 1998; “The Cultural Significance of New Religious Movements and Globalization: A Theoretical Prolegomenon”, Journal for the Scientific Study of Religion, 1998; “New religions in cyber space: the promise and perils of a new public space”, in COTE Pauline, Chercheurs de dieux dans l'espace public, Presses de l'Université d'Ottawa, 2001 ; “Cyberspace and Religious Life: conceptualizing the concerns and consequences”, 2001 International Conference in London -- CESNUR website, 2001
  30. DEMARINIS Valerie, “Religious Ritual-Hunter and the Quest for Religious Ritual-Sustenance: A Psycho-Cultural Investigation of New Age Participants in California”, pp. 108-132, in BARKER Eileen & WARBURG Margit, New Religions and New Religiosity, Aarhus, Denmark, Aarhus University Press, 1998
  31. DIEM Andrea Grace & LEWIS James R., “Imagining India: the Influence of Hinduism on the New Age Movement”, pp. 48-58, in LEWIS James R. & MELTON Gordon J. (ed.), Perspectives on the New Age, Albany, NY: State University of NY Press, 1992
  32. DONALDSON Laura E., “On Medicine Women and White Shame-ans: New Age Native Americanism and Commodity Fetishism as Pop Culture Feminism”, Signs: Journal of Women in Culture and Society, 1999 spring
  33. ELLISON, Christopher G. & MEARS, Daniel P, “Who Buys New Age Materials? Exploring Sociodemographic, Religious, Network, and Contextual Correlates Of New Age Consumption”, Sociology of Religion, 2000 Fall, vol. 61:3, p. 289
  34. EPSTEIN, Barbara, “Grassroots Environmentalism and Strategies for Social Change”, New Political Science: A Journal of Politics and Culture, Summer 1995
  35. FEHER Shoshanah, “Who Holds the Cards? Women New Age Astrology”, pp. 179-188, in LEWIS James R. & MELTON Gordon J. (ed.), Perspectives on the New Age, Albany, NY: State University of NY Press, 1992
  36. FERNANDEZ-GIMENEZ, Maria & HUNTSINGER, Lynn, “Spiritual Pilgrims at Mount Shasta, California”, Geographical Review , Oct, 2000, vol. 90:4, pp. 536
  37. FERRARI Silvio, « Le droit européen en matière religieuse et ses conséquences pour les sectes », pp. 359-372, in CHAMPION Françoise, Sectes et Démocratie, Editions du Seuil, 1999
  38. FINLEY Nancy J., “Political Activism and Feminist Spirituality”, Sociological Analysis,
  39. Vol. 2, p. 169
  40. FOLTZ Tanice G, “Sober Witches and Goddess Practitioners: Women's Spirituality and Sobriety”, Diskus, No. 6, vol. 52. (2000) Online International Journal of New Religions. www.uni-marburg.de/fbo3/religionswissenschaft/journal/diskus/#6  
  41. FRANKIEL Sandra S., “Autonomy, Authority, and Society in California”, Journal for the Scientific Study of Religion, 1991, vol.30:4, pp. 537-543
  42. FRISK Liselotte, “Globalization or Westernization? New Age as a Contemporary Transnational Culture”, pp. 31-41, in ROTHSTEIN Mickael, New Age Religion and Globalization, Aarhus, DK: Aarhus University Press, 2001
  43. GARDNER Martin, “Carlos Castaneda and New Age anthropology”, Skeptical Inquirer, 1999 Sept-Oct, vol. 23:5, pp. 13-15
  44. GESSNER John C. & LAMAGDELAINE Donald R., “The Impact of the Baby-Boom Cohort on U.S. Religious Denominations: Theoretical and Research Directions”, pp. 33-58, in Research in the Social Scientific Study of Religion, 1991, vol. 3
  45. GOLDSCHMIDT SALAMON Karen Lisa, “‘Going Global from the Inside Out': Spiritual Globalism in the Workplace”, pp. 150-172, in ROTHSTEIN Mickael, New Age Religion and Globalization, Aarhus, DK: Aarhus University Press, 2001
  46. GREEN Dave, “Technoshamanism: Cyber-sorcery and schizophrenia”, 2001 International Conference in London -- CESNUR website, 2001
  47. GREENWOOD Susan, “The Nature of the Goddess: Sexual Identities and Power in Contemporary Witchcraft”, pp. 101-113, in PEARSON Joanne, ROBERTS Richard H, & SAMUEL Geoffrey, Nature Religion Today, Edinburgh, UK: Edinburgh University Press, 1998; “Gender and power in magical practices”, in BOWMAN Marion & SUTCLIFFE Steven, Beyond New Age: exploring alternative spirituality, Edinburgh: Edinburgh University Press, 2000
  48. GUTWIRTH Jacques, « Religion télévisée et business audio-visuel », Archives de Sciences Sociales des Religions, 1993 Juil-Sept
  49. HADDEN Jeffrey K, “Religion and the Quest for Meaning and Order. Old Paradigms, New Realities”, Sociological Focus, February 1995, vol. 28:1, pp. 83-100
  50. HANEGRAAF Wouter J., “New Age Spiritualities as Secular Religion: a Historian’s Perspective”, Social Compass 1999, vol. 46:2, pp. 145–160; “Prospects for the Globalization of New Age: Spiritual Imperialism Versus Cultural Diversity”, pp. 15-30, in ROTHSTEIN Mickael, New Age Religion and Globalization, Aarhus, DK: Aarhus University Press, 2001
  51. HARRISON Jennifer, “Advertising Joins the Journey of the Soul”, American Demographics, 1997 June
  52. HARVEY Graham, “Boggarts and books: towards an appreciation of pagan spirituality”, in BOWMAN Marion & SUTCLIFFE Steven, Beyond New Age: exploring alternative spirituality, Edinburgh: Edinburgh University Press, 2000; “Maori Diaspora Spirituality, global indigeneity and the construction of academia”, 2001 International Conference in London -- CESNUR website, 2001
  53. HEDGES Ellie & BECKFORD James A., “Holism, healing and the New Age”, in BOWMAN Marion & SUTCLIFFE Steven, Beyond New Age: exploring alternative spirituality, Edinburgh: Edinburgh University Press, 2000
  54. HEELAS Paul, “Californian Self Religions and Socializing the Subjective”, pp. 69-85, in BARKER Eileen, New Religious Movements: A Perspective for Understanding Society, NY&Toronto: Edwin Mellen Press, 1982; “Prosperity and the New Age Movement”, inCRESSWELL Jamie & WILSON Bryan (eds.), New Religious Movements: Challenge and Response, 1999
  55. HERNÁNDEZ-ÁVILA Inés, “Mediations of the Spirit: Native American Religious Traditions and the Ethics of Representation”, American Indian Quarterly, 1996 summer
  56. HERRICK, James, “Empowerment Practice and Social Change: The Place for New Social Movement Theory”, The New Social Movement and Community Organizing Conference, University of Washington, Seattle, WA, 1995
  57. HERVIEU-LEGER Danièle, « Faut-il définir la religion ? », Archives de Sciences Sociales des Religions, 1987 Jan-Mars, vol. 63 :1, pp. 11-30 ; « La religion aux Etats-Unis: Turbulences et recompositions », Archives de Sciences Sociales des Religions, 1993 Juil-Sept, vol. 83, pp. 5-9
  58. HOLM Nils G., “The Indian Factor in New Religious Movements: A Religio-Psychological Perspective”, pp. 95-107, in BARKER Eileen & WARBURG Margit, New Religions and New Religiosity, Aarhus, Denmark, Aarhus University Press, 1998
  59. HUBBARD Jamie, “Embarrassing Superstition, Doctrine, and the Study of New Religious Movements”, Journal of the American Academy of Religion, 1998, vol. 66, pp. 59-92
  60. HUTTON Ronald, “The Discovery of the Modern Goddess”, pp. 89-100, in PEARSON Joanne, ROBERTS Richard H, & SAMUEL Geoffrey, Nature Religion Today, Edinburgh, UK: Edinburgh University Press, 1998
  61. IANNACCONE Laurence R., “Religious Practice: A human capital approach”, Journal for the Scientific Study of Religion, 1990, vol. 29:3, pp. 297-314
  62. IMBS Sylvian, “The Concept of Angels: from the Early Christianism and Gnosticism to Post New Age NRMs”, 2001 International Conference in London -- CESNUR website, 2001, http://www.cesnur.org/2001/london2001/imbs.htm
  63. INTROVIGNE Massimo, « Les courants magiques traditionnels et les nouveaux mouvements religieux », 8e colloque international de l'institut de droit et d'histoire canonique, université d'Aix-Marseille III, 15 avril 1994 ; “The Origins of the Movement of Spiritual Inner Awareness (MSIA)”, CESNUR, 1998, http://www.cesnur.org/testi/msia.htm ; “From the Unification Church to the Unification Movement, 1994-1999: Five years of dramatic changes”, CESNUR,2000, http://cesnur.org/testi/se_moon.htm ; “After the New Age: is there a Next Age?”, RENNER II Seminar "New Age Religion and globalization: the European experience, Copenhagen, nov. 16-17, 1999
  64. KELLY Aidan A., “An Update on Neopagan Witchcraft in America”, pp. 136-151, in LEWIS James R. & MELTON Gordon J. (ed.), Perspectives on the New Age, Albany, NY: State University of NY Press, 1992
  65. KENT Stephen A., “The French and German versus American Debate over 'New Religions', Scientology, and Human Rights”, Marburg Journal of Religion , Jan 2001, vol.6:1, http://web.uni-marburg.de/religionswissenschaft/journal/mjr/kent2.html
  66. KLING Joseph, “Narratives of Possibility: Social Movements, Collective Stories, and the Dilemmas of Practice”, NSMNet Docs, Nov. 1995
  67. KOENIG P.R., “The Internet as illustrating the McDonladisation of Occult Culture”, The Spiritual Supermarket: Religious Pluralism in the 21st century, 2001 International Conference, London, organized by INFORM and CESNUR, April 19-22, 2001
  68. KRANENBORG Reender, “New Age and Neo-Paganism: Two different traditions?”, 2001 International Conference in London -- CESNUR website, 2001 http://www.cesnur.org/2001/london2001/kranenborg.htm
  69. KWILECKI Susan, “The Relationship between Religious Development and Personality Development: A Case Study”, pp. 59-88, in Research in the Social Scientific Study of Religion, 1991, vol. 3
  70. LAMOND Frederic E, “Paganism, a Problematic Umbrella Concept”, CESNUR 2002, Salt Lake City, 2002, http://www.cesnur.org/2002/slc/lamond.htm
  71. LESTER Toby, “Oh, Gods!”, The Atlantic Monthly, February 2002, vol. 289:2, pp. 37-45
  72. LEWIS James R., “Who Serves Satan? A Demographic and Ideological Profile”, Marburg Journal of Religion, Juin 2001, vol. 6:2, http://web.uni-marburg.de/religionswissenschaft/journal/mjr/lewis2.html
  73. LILLISTON Lawrence & SHEPHERD Gary, “New Religious Movements and mental health,in CRESSWELL Jamie & WILSON Bryan (eds.), New Religious Movements: Challenge and Response, 1999
  74. MARCH Scott, “Community Organizing on the Internet: Implications for Social Work Practitioners”, NSMNet Docs, Nov. 1995
  75. MARIENSTRAS Elise, « Nation et religion aux Etats-Unis », Archives de Sciences Sociales des Religions, 1993 Juil-Sept, vol. 83, pp. 11-24
  76. MARTY Martin E., “Revising the Map of American Religion”, pp. 13-27, in ROOF Wade Clark. Americans and Religions in the Twenty-First Century (The Annals of the American Academy of Political and Social Science, vol 558, july 1998). Thousand Oaks, CA; London; NY: Sage. 1998.
  77. MAYER Jean-Francois, “Swedenborg: A Herald of the New Age?”, Offene Tore. Beitrage zu einem christlichen Zeitalter, Avril 1998, vol. 42:4, pp. 186-199 (version anglaise: CESNUR 98, http://www.cesnur.org/testi/swedenborg.htm )
  78. MCGUIRE Meredith B, “Health and Spirituality as Contemporary Concerns”, ANNALS, AAPSS, May 1993, pp. 144-154
  79. MELTON J. Gordon, “Another Look at New Religions”, ANNALS, AAPSS, May 1993, pp. 97-112; “Reiki: The International Spread of a New Age Healing Movement”, pp. 73-93, in ROTHSTEIN Mickael, New Age Religion and Globalization, Aarhus, DK: Aarhus University Press, 2001
  80. MENARD Guy, « La sexualité comme lieu de l’expérience contemporaine du sacré », pp. 159-178, in PIETTE Albert & RIVIERE Claude, Nouvelles idoles, nouveaux cultes. Dérives de la sacralité, L’Harmattan, Paris, 1990
  81. MESSNER Francis, « La législation cultuelle des pays de l'Union européenne face aux groupes sectaires », pp. 331-358, in CHAMPION Françoise, Sectes et Démocratie, Editions du Seuil, 1999
  82. MIKAELSSON Lisbeth, “Homo Accumulans and the Spiritualization of Money”, pp. 94-112, in ROTHSTEIN Mickael, New Age Religion and Globalization, Aarhus, DK: Aarhus University Press, 2001
  83. MILLER Timothy, “Father Divine: A General Overview”, CESNUR 99, Bryn Athyn, Pennsylvania, 1999, http://www.cesnur.org/testi/bryn/br_miller.htm
  84. PACE Enzo, « Sectes et mondialisation des phénomènes religieux : Sectes religieuses et sectes politiques », pp. 241-289, in CHAMPION Françoise, Sectes et Démocratie, Editions du Seuil, 1999
  85. PALMER Susan, “Ambushing the Apocalypse: Sects, Suicide, and Stigma in the Media”, pp. 113-137, in COTE Pauline, Chercheurs de dieux dans l'espace public, Presses de l'Université d'Ottawa, 2001
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